Naima Morelli

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It’s Easter holidays and instead of camping and picnicking in random green spots in Sorrento, as it’s tradition over here, I’m working on a new book.
This will be a narrative essay about the challenges of being a young artist. The setting is Melbourne, Australia, but the book will be a snapshot of a moment of an artist’s career all over the world.
This book has a lighter tone compared to my Indonesian one (which is now going through the editing process in case you were wondering). With the Indonesian book I had to tackle pretty serious themes, since the country’s history has been pretty turbulent; while younger artists are lured by an often misleading market, established artists have to come to terms with the country’s political and social issues. Years of colonialism, dictatorship and struggles have very deeply influenced the contemporary artists in Indonesia.
Australia didn’t have that on a superficial level. The tragedies concerning Indigenous Australians or the aggressive Australian policies towards migrants – to name just two – don’t really register as their own to young, mostly white, Australians.
The focus of my book will still be contemporary art in relation with its context, but this time I want to be more personal. How to get a living when you have always thought that everything you would have to do in life was art? I heard this question by many of my artist friends and I also asked it to myself more than once.
The Melbournian system and the Australian way have some answers, but they pose also some new challenges. In this book I will give my take on the problem through my experience and the 40 voices of people I’ve interviewed in Australia. I’m interested in showing the good sides of the ecosystem in Melbourne and explaining how that could be beneficial for an artist who is interested in having a career.

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twoone1

The Australian magazine Trouble has  just published the interview I had in Melbourne with artist Two One (Hiroyasu Tsuri). The interview is part of my reportage about emerging artists in Melbourne.

Here the link to the interview

Here the link to the online version of the magazine

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anagloriasalvia

The Italian magazine Art a Part of Cult(ure) has just published my review of Ana Gloria Salvia’s exhibition “Archi_Cuba” at PAN, Naples

Here the link to the review

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gamelan2

What the National Gallery of Victoria is trying to do with the Melbourne Now exhibition is to define the identity of Melbourne through its cultural practices, with a special focus on contemporary art.
I’m in Italy now, ironically writing my book about emerging artists in Melbourne, so I couldn’t visit the exhibition. Luckily my Australian friends and the artists that I have interviewed always keep me updated.
Some time ago I got a mail from artist Danius Kesminas, who told me about his new project with Slave Pianos for Melbourne Now, called Gamelan sisters (Sedulur gamelan). I posted some images, which gives you the feeling of this evocative machinery. On Slave Pianos’ website I find more information about it:

“Sedulur Gamelan (Gamelan Sisters) consists of two interlocking wooden structures that reconfigure elements of traditional Javanese architecture through the De Stijl philosophical principles of neoplasticism to create an abstraction of an 18th century double grand piano.

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2pic
Three years ago Isabella Tirelli, artist and professor at the Art Academy in Rome started a video project called “Dialogo con l’artista”.
The project was based on collective interviews to artists in their studio and was realized under the direction of videomaker Leonardo Settimelli.
Tirelli gathered students and ex students from the Art Academy – I fell into the latter category – and we visited the studios of the most amazing artists in Rome.
The most notable visit for me was certainly the one to Luigi Ontani’s studio in Piazza Popolo.
I wrote about Luigi Ontani work before (for this blog, Artribune and I-Magazine Bali) and I obviously love his art. Who doesn’t afterall?
Once I was in Naples and, going down the Museo Madre’s stairs, I saw Ontani around the corner. I was wearing his typical blue silk suit and there were two guys literally throwing at his feet whispering:”Maestro… maestro…”. Even if Ontani’s physical presence is enough inspire devotion among many, the artist himself is much more down-to-earth than his public persona.

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studio1

I recently visited the studio of artist Alessandro Cannistrà in San Lorenzo.
It consisted in a white, neat room, pretty bare, except for some books, stucked in an arch in the wall over the door, and a black sofa with some black hats on it.
“This is an original gaucho hat.” he said grabbing a wide-brimmed leather hat on top of the stack “I bought it in Argentina, during my artist residency in Buenos Aires”.
Alessandro has travelled quite a bit lately and he recently relocated in Rome. His work keep on travelling internationally through exhibition and fairs, that’s why his studio was almost empty at the moment.
My attention was attracted by some 3D reconstructions that were pinpointed on the wall.
“Is that what are you working on at the moment?” I asked
Alessandro explained me that he was working on these pyramids for his new solo exhibition at Toselli Gallery, in Milan, curated by Luca Tomìo. The title was “Oggetto di Pensiero”, namely “Object of thinking”, and will open on March 28.

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Milan is a strange city. It’s not like Rome, where beauty is blatant and majestic.
Milan is more discreet, its beauties are hidden and only locals and curious people living there for a long time are aware of them.
Sometimes it feels like falling down the rabbit hole. What I mean is that you wouldn’t expect to find conceptual art, Dan Flavin to be precise, in a quiet suburbia at the end of the green line, Abbiategrasso (which in an English translation sounds like “Be fat”).

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accademia

Ho recentemente ritrovato nei meandri di internet un mio articolo del 2008, riguardante gli esami di ammissione in tre delle più prestigiose Accademie di Belle Arti italiane, Roma, Napoli e Firenze. Al tempo mi recai nelle tre città per ovviare alla latitanza di informazioni sul web riguardo agli esami di ammissione, quello che trovai invece fu una sorta di specchio dell’Italia. Agli esordi del 2014 non penso che la situazione sia molto cambiata.

Viaggio tra le Accademie di Belle Arti d’Italia

Le informazioni sulle Accademie di Belle Arti Italiane sono scarse, i siti ufficiali poco aggiornati, le segreterie avare di informazioni, i forum a cui si rivolgono i ragazzi telegrafici. Abbiamo dato un’occhiata alle prove d’ammissione nelle Accademie di Belle arti di Firenze, Roma e Napoli: ecco il verdetto.

“Di dove sei?”
A farmi la domanda è una ragazza dall’aspetto un po’ alternativo, lunghi capelli castano chiaro e look hippie: “Io sono di Bologna, ho fatto il test di ammissione anche là, ma dicono che sono tutti raccomandati, e comunque è meglio farlo da più parti, perché se non entri hai sempre un’altra possibilità”.

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Azerbaijan_rel_2004

This year I will be busy finalizing my Indonesian book project and organizing the material from the Melbourne reportage.
In the meantime I can’t help reading  articles about contemporary art in countries that I would like to visit.
That’s why I decided to start this column on my blog, gathering links and images for hypotetical art reportages in the future. You never know!

I want to start with Azerbaijan. Its pavillion already catch my attention during the last Venice Biennale. If you’re interesting in knowing more about contemporary art in this country, here a digest of links:

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C’era insomma un tempo dove il garage non era più quel luogo dove parcheggiavi la macchina e stipavi il televisore rotto.
C’era un tempo dove tutto era spartano e vivido. Basico. Come dire, un garage, un gallerista e la centralità dell’arte.
Grossomodo è così che l’arte moderna in Italia si è incamminata verso la contemporaneità.
Erano tempi mitici, dove le gallerie venivano allagate o nelle quali passeggiavano cavalli.
L’unico problema a quei tempi, piuttosto marginale per l’arte contemporanea, era dove parcheggiare l’automobile.

Adesso probabilmente la gente prende meno multe per divieto di sosta, ma quell’atmosfera grunge e sincera sembra essere sparita. Diversamente da altre città europee, a Roma e a Milano le alternative alle immacolate stanze dell’arte contemporanea sono veramente poche.
“L’arte contemporanea italiana è diventata sempre più istituzionalizzata. Non c’è traccia delle esperienze d’avanguardia degli anni sessanta e settanta. Sono sorpreso in particolare dagli artisti più giovani. Sono infatti proprio loro i primi a cercare di entrare in un sistema dell’arte già bello e pronto, e nemmeno si sforzano di immaginare soluzioni alternative. La stessa pratica artistica sembra essere diventata una faccenda secondaria”, afferma l’artista Alessandro Cannistrà.

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Since no one cares about the 55th Venice Biennale anymore, I feel like sharing my definitive thoughts about my favourite pavilion, without anyone there to contradict me.
So, chart lovers, my favourite pavilion was the Indonesian one, curated by Rifky Effendy.
In no other pavilion the installations of different artists work so perfectly together. The show almost looked like one single artist and yet it encapsulated such a richness of discourses.

If you were at the Venice Biennale in October, you would have seen me wandering in the Arsenal looking for the Indonesian Pavillion.
I actually overshot the main entrance, so I came in by the back door.
It was dark inside, and there was a soft music that I didn’t notice in the first place. The music though ended up being a background noise influencing the entire experience of the pavilion.
The soundscape was actually by Solo composer Rahayu Supanggah, the guy who reinvented traditional Indonesian music. For the Biennale’s composition he was inspired by the theme of the pavilion, which was “Sankti”.
As the press release stated, Sankti is a sanskrit word that refers to the primordial cosmic energy and the personification of the divine, feminine creative energy, as well as indicating change and liberation.

The first dark-metal work I encountered immediately struck me with his expressive power.
A group of man wearing a Muslim hat were sitting at a table. One man was laying with his head on the table, like someone who had been shot or something. One man was pointing his finger to another gentleman, who looked baffled. If you looked better at these two figures and you would notice that their legs where stretched under the table so to touch each other.
But the figure that really stood out was a matriarch in traditional clothes, upright at the end of the table. She was bringing a hand at his chest like saying: “Who, me?”
A weird lamp was falling from the ceiling, almost touching the table. It was shaped like something between an octopus and a tropical fruit.

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Dunque, per quanto surreale possa sembrare, è veramente successo. Ashley Bickerton, Luigi Ontani e Filippo Sciascia si sono effettivamente incontrati nella stessa stanza.
Chiaramente c’è qualcosa che questi tre eccezionali artisti, così diversi tra di loro per pratica artistica e personalità, hanno in comune. Bali.
Bickerton e Sciascia ne hanno fatto la propria dimora, Ontani vi soggiorna spesso fin dagli anni ’80, da quando ha cominciato a far produrre le proprie maschere agli artigiani locali.
Dico, riuscite a immaginarvi Ontani, aristocraticamente vestito di seta e con la sua elaborata parlata infarcita di giochi di parole, dialogare amabilmente con Ashley Bickerton, camicia da surfista e flip flop, il quale dichiara candidamente di sentirsi in certe situazioni “Come una scorreggia in una cabina telefonica?”.
Fortunatamente c’è Sciascia che funge da elemento di raccordo. Lui, molto gentiluomo noncurante col sopracciglio lirico, ma spiegato come un radar alla ricerca di stimoli tra cultura alta e bassa.
Ashley Bickerton possiede un dipinto di Sciascia che tiene in bella mostra a casa sua, una Giuditta dal seno rifatto e le labbra impertinenti che brandisce la testa di Oloferne: “Mi piace perché è un soggetto della pittura classica, ma è così chiaramente un’immagine presa da qualche porno!”
Ontani, il quale pure inserisce elementi suggestivi nelle sue ceramiche, conosceva Ashley Bickerton fin dagli anni ’80, momento più fulgido per l’artista americano. Sciascia invece Ontani l’ha incontrato proprio a Bali.

Il fatto è che Bickerton, Ontani e Sciascia sono bulè, è il nome con cui i balinese chiamano l’uomo bianco.
In una splendida mostra al Museo Archeologico di Napoli, curata da Maria Savarese, il trio si appropria ironicamente di questa parola, e dissemina balinesità tra le statue antiche della collezione Farnese del museo.

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